Weekly spiritual program organized at Gautam Nagar Hoshiarpur.

Hoshiarpur- Divya Jyoti Jagrati Sansthan organized a weekly spiritual program at the local ashram Gautam Nagar Hoshiarpur, in which Sadhvi Sushri Anjali Bharti Ji, the servant of Shri Ashutosh Maharaj Ji, told that Shri Ved Vyas Ji composed 18 Puranas, but despite all this, he was restless. When Narad Ji asked the reason for his restlessness, Veda Vyas Ji said that I could not know the supreme essence of that God.

Hoshiarpur- Divya Jyoti Jagrati Sansthan organized a weekly spiritual program at the local ashram Gautam Nagar Hoshiarpur, in which Sadhvi Sushri Anjali Bharti Ji, the servant of Shri Ashutosh Maharaj Ji, told that Shri Ved Vyas Ji composed 18 Puranas, but despite all this, he was restless. When Narad Ji asked the reason for his restlessness, Veda Vyas Ji said that I could not know the supreme essence of that God.
At that time, Narad Ji gave him Diksha, which actually means to connect with supreme peace, to directly experience God. To know God, a Guru is needed, through whom the knowledge of the true form is obtained. For this reason, all our religious texts are praising the glory of the Guru. Guru Purnima's Tiuhaad is celebrated on the full moon day of the month of Har. On this day, Veda Vyasa Ji was born and on this day he received the enlightenment of knowledge.
Therefore, this day is also known as Vyasa Purnima. Speaking on the subject of worship, Sadhvi Ji said that the world is worshipping but it does not have knowledge regarding the method of this worship. The one who is a Guru and his inner vision has been opened, only he knows the method of worship and his worship is the best and successful. The only one who makes a person introspective is the Guru.
Through whom he can make his life radiant by attaining divine knowledge. For this reason, the glory of the Guru has been described in all our scriptures. The Guru has been called Brahma, Vishnu and Shankar. The spiritual mystery behind this is that the Guru gives a second birth to a servant by imparting divine knowledge.
Then the servant enters the inner world. Until the servant is reborn, there is no entry into the house of God. For which the Guru is Brahma. Then the Guru protects and nurtures the servant at every step, for which the Guru is Vishnu. The Guru who destroys the bad thoughts and bad qualities of the servant is Mahesh, i.e. Shankar.
Therefore, the religious scriptures have this opinion that only that Guru should be saluted who is in the form of Brahma, Vishnu and Shiva. For this reason, all the religious scriptures are praising the glory of the Guru. The Guru is the one who makes his devotee realize knowledge and peace is possible only through divine knowledge. Therefore, in our scriptures, it has been described about the Guru that the Guru is the supreme religion and the supreme speed.